MORNING SATSANGH BY PARAMAHAMSA NITHYANANDA
Nithyanandeshwara
Samaarambhaam
Nithyanandeshwari
Madhyamaam |
Asmath
Aachaarya Paryanthaam
Vandhey
Guru Paramparaam ||
I welcome all of you with my love and blessings. I welcome all the devotees, disciples,
samajis, satsanghis sitting with us all over the world through Nithyananda TV,
Sadhna TV, Lotus TV, Janashree TV, Eshwar TV, and through two-way
video-conferencing having Nayana Deeksha in many cities in many countries around
the world.
Cities sitting in two-way video-conferencing having
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York, Jorpati-Nepal, Kathmandu-Nepal, Enriching
Temple-Bidadi.....................
So, I welcome all of you with my love and blessings.
Today, I will expand on “Completion and Possibility”.
Continuously, the mind seeks for something
different. It is a pattern of the mind,
but it does not prepare itself, it does not take the responsibility for the
new, for the change, for the new future.
If the mind takes the responsibility, the present itself will become the
source for the future to happen. Means,
without changing the place, you will become a new being, understand!
I will expand on this truth. May be, I can give you one example; then you
will understand.
Ramana Maharshi used to have two rabbits. To keep them warm, to keep those rabbits
warm, he used to always keep them in the bed next to him. Every two minutes they used to jump out of
the bed and run here and there. They
always used to jump. He used to show
this to the devotees and tell, ‘These rabbits don’t want to be in the bed,
warm, cozy; they just want to jump, go around, and be somewhere else. But, after you jump out of the bed, where
will you go? What will you do next? They don’t know! So, they just come back!’
Understand, many times in your life also, you just
want to be out of this place wherever you are – you may be in a job, you may be
in a relationship, you may be in a house, you may be in an ashram. I have seen in our own organization, in our
ashram, people just want to go away. I
ask them, ‘What will you do after you run away?’ They reply, ‘I don’t know that and all! I just don’t want to be here, that’s
all!’ See, this pattern, ‘I don’t know
what I will do in the future; I don’t know about it; I don’t care about
it! But, I don’t want to be here!’, this
is what is the symptom of deep incompletion.
That pattern will continue to drive you crazy wherever you go.
Everyone wants change. Everyone wants a new future. Everyone wants transformation. Everyone says, ‘I don’t want to be here!’ But what are you going to do? What are you going to become? Okay, you don’t want to be here, you don’t
want this place, you don’t want this relationship, you don’t want this job, you
don’t want this house; all that is okay.
But, what are you going to do?
That you don’t know and that you don’t care! Understand, many times you change, thinking,
‘When it comes, I will face! When it
comes I will see!’ Please understand,
actually when it comes, you will not be able to handle it, you will not be able
to face it! So, instead of, changing the
place, changing the relationship, changing the house, changing the job, try to
bring completion inside you. When you
try to bring completion inside you, please understand, suddenly your whole
future will be re-written in such a way you will be able to handle it, you will
be able to live it, you will be celebrating it!
If you can’t handle the present, just to escape from the present you are
jumping into some future, be very clear, in six months you will not be able to
handle the future which you created, because it is the ability to handle that
needs to be created, not the place.
I have seen many people running away from my
Sangha. I have seen what they do. See, they get into some mood of anger, not
able to tolerate. It may not be with
others, it may be with themselves. They
cry, ‘Oh, it is very difficult! I can’t
live!’ Sometimes they develop
intolerance with others. Sometimes they
develop intolerance with themselves!
But, whatever may be the reason, whether you develop intolerance with
others or you develop intolerance with yourself, when you jump, you say,
‘Somehow I will manage, but I will not be here!’ When you jump out of incompletion, you will
be carrying the same pattern inside you, developing intolerance with others and
yourself wherever you go. It is going to
be there! It is going to be there!
So, please understand, whether you try to create
intolerance with others or intolerance with yourself, that pattern needs to be
completed. Completion needs to be
brought into that pattern. Out of incompletion,
means, intolerance with yourself or intolerance with others, without completing
that incompletion, how much ever you try to create a new life, you will not be
able to re-write your future, you will not be able to re-write your new life,
because that pattern is ahead of you!
Please understand, when you are in the space of Completion, the divine
presence is ahead of you in your journey, making a path for you, paving a way
for you. But when you are full of
incompletions, be very clear, it is the incompletions which are ahead of you,
your incompletions are more faster than you!
Ramakrishna used to say beautifully, ‘When you start
your journey if you chant Durga’s name, at least three times “Durga, Durga,
Durga”, Mahadeva himself will be going ahead of you, protecting you, rotating
his trishul; clearing all the obstacles, he will be protecting you and guiding
you!’ I have this habit. Even now, before starting any journey, I will
chant Durga’s name. I learnt it from
Ramakrishna. I tell you, if you start
your life with any action out of incompletion, that incompletion will be ahead
of you, creating worse and worse hells; but if you start it with completion,
that completion will be ahead of you, paving a beautiful path and creating
exactly the life as you want and showering all the good things! So, it is Completion which is a basic
requirement for expansion.
Carrying the space of Completion and moving in your
life is “Kalpataru”. Please understand,
I am defining Kalpataru. Carrying the
space of Completion and moving ahead in your life is “Kalpataru”.
I also wanted to give some deeper insights into how
the Completion can be done. When you
handle with incompletions how the Completion can be done, Completion can be
easy. See, when you sit for completing
with your incompletions, understand the futility of the incompletions; means,
they do not have any value, utility value in your life; they are not going to
give you intelligence, they are not going to give you inspiration, they are not
going to give you excitement, they are not going to add joy to your life. Other than being cancerous and
self-destructive, the incompletions have no utility value in your life. I can say, in a way, they are futile. Remember that and go back to the same incompletion
patterns you started creating in your life from the young age; that frightened
child who is living inside you, adamant child is living inside you.
Every one of you carries a frightened, immature,
adamant child inside. That child is so
arrogant, adamant, frightened and immature – “Yes, I know it is not right; but
I want that only!’ See, only with that
pattern you started developing your identity.
Somehow, unfortunately, human-beings believe that only when we say “No”,
we become a leader, big guy. Only with
our “No”s we develop our identity ‘I am somebody! I am something!’ See, only when you say “No” to your father,
only then you think, ‘Yes, I am growing up!’
Only when you say “No” to your elder brother, you think, ‘See! I am somebody!’ Saying “Yes” to somebody is always considered
a weakness. Please understand, neither
saying “Yes” always is a weakness, nor saying “No” always is powerful. It is how you feel when you say “Yes” or “No”
inside you that makes you a person, an individual, a being, a being different. Being different does not mean being different
from others, doing something different from others. No!
When nobody jumps into the Jamuna (River Yamuna), you jump into the
Jamuna, will you become different?
No! Being different never happens
just by doing something different from others.
Being different happens: be different, not just do something
different. Be different, that only will
make you being different.
Somehow, human-beings, from time immemorial are being
crazy about being different. ‘I have to
be different! I can’t be that one of all
these! I can’t be one of all these
men! I can’t be one of all these
businessmen!’ Whichever field you are,
‘I can’t be one of all these lawyers! I
can’t be one of all these journalists! I
can’t be one of all these Swamis! I have
to be different!’ Yes, great! Being different is great! Nothing wrong! Being different is your basic instinct,
because you are unique, because by nature you are unique, you are incomparable,
you cannot be compared, you are beyond, you are unique. So, because by nature you are unique –
“Anupama” – you always wanted the “anubhava” (experience) of that “anupama”! You always wanted the “anubhava” of that
“anupama”! Being unique, you always
wanted that experience. But, listen, you
can be different, you can experience you are being different only when your
Being becomes different, not just doing!
So, decide, look in, look in and decide to complete with that immature,
frightened, adamant child who is built on incompletion.
Please understand, if you try to be different because
of incompletions, you will end up doing foolish things. I have seen people doing very scary, foolish
things. They don’t care about the damage
they cause to themselves, to others, by doing those foolish things. Understand, if you cause damage to yourself
and to others even out of your foolishness, that is “himsa”, violence,
terrorism. I can say, intelligent
terrorists are very less on Planet Earth; foolish terrorists are only
more. The fools who don’t even know they
are doing terrorism, they are violent, those terrorists are more. Many times if you look in, you will see, when
you started building your incompletions, when those incompletions started
building in you from the childhood, the immaturity you carried, the adamancy,
arrogance you carried, and that frightened, shaken, all the time shivering,
that inside you carry, you started building, you will be able to simply see. And the moment you are able to see the
present incompletion is extension of your childhood frightened immaturity,
incompletion cognitions, your present incompletions will lose power over
you. You will think, ‘Why will I
continue this same foolishness? Why will
I continue this same nuisance? Why will
I continue this same nonsense?
Understand?
Listen! Please
listen! Making your incompletions
illegitimate – I am using this word “illegitimate” – you understanding your
incompletions are illogical, illegitimate and wrong cognitions, that very
understanding takes away your sympathy, your support for your incompletions. I tell you, the moment your support is taken
away from your incompletions, your incompletions are lifeless bodies; they are
just waiting to get burnt; they are no more powerful; they can’t make you
powerless any more.
Sometimes people come and tell me, ‘Swamiji, I know it
is incompletion; but I am not able to complete.’ Means, still your moral support is not
withdrawn from your incompletions, still you have not looked in, and inside the
present incompletions you are carrying are the extensions of your past,
immature, frightened, arrogant, adamant, wrong cognitions. Please understand, I am using a chain of
words – “immature, arrogant, adamant, wrong cognitions of your childhood,
frightened cognitions of your childhood”.
When you are frightened, shivering, immature, arrogant, you naturally
build self-hatred and self-denial.
Self-denial is cooked when immaturity, arrogance, all these are cooked
together. Immaturity, arrogance, feeling
frightened, when all these are cooked together, comes self-hatred and
self-denial. Then you become like
‘Whether my father is right or not, I don’t care! But I don’t want to listen to him! Whether he is right or not, I don’t care; but
I don’t want to listen to him! Whether
my teacher is right or not, I don’t care; I don’t want to listen to him!’ And then you end up, ‘Whether my logic is
right or not, I don’t care! I won’t
listen to it!’ Because, when you are
shooting everyone, you forget suddenly that that revolver is turned against
you; it is now towards you; but you don’t even look and you pull the trigger,
you operate the pistol, the revolver.
So, please understand, many times, I just wanted all
of you to know, again and again and again, many times your incompletions take
over you. You say, ‘I don’t care whether
it is right or wrong! This is the way I
will be! What comes, comes! I will face!’
You won’t be able to face, understand!
First, most important thing in your life, bring completion in your
confused inner-space. Every moment,
whether you are sitting in your room, sitting in your office, sitting in your
bedroom, sitting in your school, sitting in your college, sitting in your car,
wherever you are, whenever you just get time to think, let all your thinking
time become “manana”. “Manana” means
“moving towards completion”. Let always
your thinking travel towards the direction of completion. Please understand, you thinking you cannot
reach completion is the worst self-doubt; that enemy should be thrown out! You CAN reach completion! When I can reach, you can reach too!
Advaita is the ultimate Communism. All the so-called Communists are only
cheating, pseudo-Communists. They all
teach Communism, but lead a capitalist life!
They may show as if they don’t have money, but psychologically they live
a capitalist life – ‘I am bigger than others’!
Even in their so-called poverty, they will be living a capitalist
life. See, the real Communism is: Are you feeling everyone is equal inside your
being? Are you feeling that what is
possible by you is possible by everyone?
Are you making space what is possible for you is possible for
everyone? Only then you are a Communist! Only a real Vedanti can be a Communist. The ultimate Vedanti only can be a
Communist. Only he feels ‘What is
possible for me is possible for everyone’.
Otherwise, all these so-called Communists they teach Communism, but
inside they live a capitalist life!
Inside they may tell, ‘No, no, no, nobody can be like me!’ They may have the same bank balance others
have, they may have the same house you have, but inside they think they are
special, they are somebody, they cannot be equated to you, you cannot be
equated to them! Understand, only an
Advaiti, ultimate Advaiti who has experienced Advaita, only he feels, ‘If
something is possible for me, it is possible for you too!’
Please understand, from my experience of Advaita I am
telling you – not for pride or arrogance; I am telling you a simple statement –
I have experienced the ultimate Advaita state, the Advaitic truth. From that clarity, that joy and excitement
and inspiration, strength, powerfulness which comes from that Advaitic
experience, from that I tell you, when it is possible for me, it is possible
for you! Just remember one thing: Let
your thinking whole day be directed towards Completion. Whole day analyze, think through, do
intranalyzing, “manana”, to reach the space of Completion. Whenever you get time to think, sit and look
in, ‘What all incompletions have power over my thinking, what all incompletions
have influence over my actions, what all incompletions have influence over my
words’, think one by one and look in.
See how these incompletions you are carrying now have developed in your
life from the young age, from the young age how it has developed in you in a
logic-less, frightened situation.
Sometimes you get shaken, frightened completely, just seeing a
broomstick in the night, or seeing a nightie hanging in the night. If the nightie is hanging near the window and
that nightie shakes in the breeze, you will be shaken, frightened that it is
some ghost. All the incompletions you
are carrying now starts from the young age where the illogical fears, illogical
anxiety was flourishing in your system.
This illogical anxiety, illogical fear, when it is added with a little
arrogance, adamancy – ‘Oh, I will be like this only!’ – when your mom tells,
‘Don’t worry, it is just a nightie; don’t be frightened.’, instead of learning
that truth, you try to think your mom is making fun of you, or she is not
caring for you, she is not consoling you.
There is a beautiful story by a great sadhu from
Tiruvanamalai. His name is Sadhu
Om. I have never mentioned his name
before, but I was a great follower of this sadhu. He was a great disciple of Muruganar, Ramana
Maharshi’s direct disciple. I never had
the direct darshan of Muruganar, but I got the direct darshan of Sadhu Om. He is a disciple’s disciple – Ramana
Maharshi’s disciple’s disciple. He tells
a very beautiful story in some of his books.
He says: There was a child and
father. The father carries the child
everyday for a walk, morning walk. One
day the child sees a tree and gets frightened and cries, ‘There is a ghost in that
tree. I will not come here. I will not go there!’ Now what is the intelligent thing a father
should do? He should carry the child and
take the child near that tree and show that there is no ghost and remove that
fear. Not that he will tell, ‘Don’t
worry, let us go away.’ If he takes the
child away, the child will feel comfortable, but that fear will never be
removed. All the children want to be
taken away from the frightening object.
The child never wants the father to take him near the tree and remove
the fear. When your father tries to do
that, you will develop incompletion with your father – ‘You are insensitive to
my fear!’ When your arrogance is added
to your immature, frightened cognition, it becomes a deep incompletion.
I know, I really wanted to continue on this subject;
but, unfortunately, today no time. I am
in the Sadhna TV Studio giving the live satsangh. So I have to complete it in a few
minutes. But I will continue on this
subject. It is a very beautiful
subject. I will continue on this subject
in the next few days’ satsangh.
Now, the essence of today’s satsangh. Actually, I cannot give the essence today,
because still I have not completed; I have to continue. But today whatever I have shared, the essence
of that is: LET ALWAYS YOUR THINKING BE DIRECTED TOWARDS COMPLETION.
So, all of you sit and meditate, do the Kalpataru
process. Now itself I bless you
all. Whatever space you create, let it
become a reality! Because I have to end
the satsangh now. So, I bless you
all! Let you all radiate with Integrity,
Authenticity, Responsibility and Enriching and Causing eternal bliss,
Nithyananda! Thank you!
___________________
END OF SATSANG ___________________
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