MORNING SATSANG BY PARAMAHAMSA NITHYANANDA
Nithyanandeshwara
Samaarambhaam
Nithyanandeshwari
Madhyamaam |
Asmath
Aachaarya Paryanthaam
Vandhey
Guru Paramparaam ||
...
I welcome all of
you with my love and respects.
I welcome all
the devotees who have gathered in Jorpati-Nepal. I welcome all of you with my love and
blessings. I am so happy all of you have
gathered in Nepal. My blessings to all
of you! Today we will have Kalpataru in
Nepal.
I will start
expanding on Kalpataru continuously. I
will expand on the Kalpataru process.
Please listen! Usually, end of
the satsangh I will give the essence of the satsangh; but, today, I am going to
make the statement now and go on expanding, go on expanding this one
statement: All the incompletions of the Planet Earth start with violence towards
you and others. All the completions of
the Planet Earth happen with love towards you and others.
Please
listen! I will expand on it. But now what I am saying is like a shloka,
sutra: All the incompletions start with hatred towards you and others. All the completions start with loving you and
others. All bad things in the Cosmos
start with hating you and others. All
the good things start with loving you and others.
Please
listen! And it is not a simple
statement! And I also don’t expect, I am
not that insensitive that I expect you should understand this statement
immediately. Please listen! Step-by-step!
Only when you
start completing with all the hatred you have towards others and outside
things..... As I said two-three days
before, the hatred towards others and other things has no justification, no
justification! You cannot justify
it! You cannot use any justification
because that person is black or white or green or yellow or North Indian, South
Indian, Westerner, Easterner. You cannot
even use religion as a justification for your hatred. Please listen! Nothing, nothing can be used as a
justification for your hatred! You have
to complete with every hatred you have towards the outer world, whether it is
hatred towards a person or hatred towards an animal. Sometimes we may not be afraid of a snake,
but we will hate that creepy effect of a cockroach! I have seen people who are not even afraid of
snake, but they will be afraid of, they will hate – it is not even fear – they
will have hatred, they will have hatred towards that creepy effect of a
cockroach! Whether it is a human-being
or a building or an object or a cockroach, whatever, the hatred cannot be
justified. No question of hatred! It HAS to be completed! Only when you complete all the hatred, anger,
violence you carry with the outside world, you realize everything boils down to
self-hatred. Please understand,
discovering this experience experientially, discovering this experientially.....
Please
understand, all of you need to know I am not teaching teach you any
morality. I am not a Gandhian to teach
you non-violence and all that. Whether I
like or hate Gandhi, that and all is secondary.
And whether I like his teachings, that is secondary. My relationship with Gandhi is completely
separate. Or my relationship, idea of
non-violence is completely separate. I am
not teaching non-violence here as morality.
Please understand, first of all, I don’t teach so-called morality. I am a guy who is completely grounded on
Advaitha experience. I have that
Advaithic experience and I am sincere to the Advaithic experience. I am married to nobody else, understand. I don’t have respect or affiliation to
anything else other than Advaitha. I
don’t care about any of your other rules and regulations, laws,
understandings. So, be very clear,
understand the context from which I am talking about non-violence. You need to know the context.
See, there was a
great advaithi called Banasura. He asked
Mahadeva, ‘Mahadeva you have to give whatever boons people ask. Give me this boon.’ Then Mahadeva says, ‘Whoever knows this, that
whatever boon they ask I give, for them I will give.’ Please understand, he puts a very small
twist. He says “Thathaasthu”, “So be it”
to Banasura. His name is Banasura. The Shiva worshipped by him became
“Baneshwara”. Banasura asked Mahadeva,
‘Mahadeva, whoever asks a boon, you should give.’ Mahadeva puts a small twist. He says, ‘Whoever knows that whatever they
ask I give, for them I will give.’
Means, you should be in the context; only then even Mahadeva can
bless.
So, why
non-violence? You should know the
context; only then you will be convinced to do, you will understand why it
should be done, you will do it.
Understand, I am not promoting non-violence to get Nobel Prize. No! I
am not trying to promote as any morality, or this, that. I am neither for nor against any rules and
regulations, morality. It is all up to
them. But, I am very clear, I am married
to Advaitha, the truth of Advaitha, and I am sincere to that truth, that
experience. “Nithyam Adwitheeyam Niranjanam”.
Eternally being in the space of Advaitha and “Niranjana”, purity!
Please listen,
only when you complete with all the hatred you carry with the outer world, you
wake up to the reality, which is nothing but, all the hatred you have towards
the outer world is the extension of the hatred you carry inside, the hatred
towards you. For example, if you hate
Easterners or Westerners, only if you complete, complete, complete and
completed that hatred, you will understand it is nothing but one part of you
that you are hating you are projecting it on others. I am not talking this as a philosophy; I am
talking this as an every-day strategy planning, the day-to-day strategies for
your life, day-to-day strategies for your life.
See, if I tell you, ‘Go to the corner of this street, there is a hotel
where you can get your morning food’, is it talking philosophy? Arrey, it is a strategy for your morning
breakfast, the basic need of your life!
Strategy for your breakfast is not philosophy. So, whatever I am talking, don’t push it
aside as a philosophy to be realized when you are old, retired, tired; when you
don’t have anything else, you will just sit, chew paan (betel leaf), and sit on
the banks of the Ganges in Varanasi and think, ‘Yes.....I am not
non-violent....let me complete...’
No! Don’t push me aside as a
philosopher! I am talking to you, I am
giving you the strategy for your day-to-day eating and sleeping, for your
clothes and shelter, for your breathing and being alive!
Realizing,
realizing that everyone is extension of you is the first step for realizing
everyone is you. The first step for that
realization happens with non-violence.
Completion, Completion, Completion, Completion, Completion! Completion, Completion, Completion,
Completion! If you have fear of some
higher authorities, your boss, your wife, your elder brother, or politicians,
some robber or unknown fellows, complete with all those fears. Only when you complete with all those fears
you will understand it is extension of you, parts of you, you are projecting it
on others and seeing.
There are some
people who cannot face me; they are afraid.
It means, one part of you, you are not able to face! Ability to face Kaalabhairava is
enlightenment, understand! Ability to
face Kaalabhairava means, Lord of Time, who has all the archives of all the
strategies and plans. How many ever layers
by layers of layers of layers of layers of hypocrisy, secrecy you build and
justify – ‘He is a hypocrite, that is why I am a hypocrite. He is cunning, that is why I am cunning. He is cheating me, that is why I am cheating
him’ – you can have layers and layers of all this cunningness; but He knows! He cheating somebody else has no
justification for you cheating him; because, when you are cheating him, you are
only cheating part of you. For you to
become dharmic (just/righteous), the whole world does not need to become
dharmic. In the whole world, there will
always be someone who is adharmic (unjust/unrighteous). If you are waiting for the whole world to
become dharmic ‘only then I will become dharmic’, you will become
Duryodhana. Your thinking should be: ‘Whether
the whole world becomes dharmic or not, I will become dharmic. I will set the example. Then whoever wants, let them follow!’
So, understand,
when you face Kaalabhairava, your justifications of why you are inauthentic,
why you are insincere, why you are non-integrated, those reasons are not going
to be asked at all! Kaalabhairava does
not listen to reasons. He does not
listen to any reasons. No! Ability to face Kaalabhairava means, ability
to face yourself. Ability to face
yourself! You get the ability to face
yourself only when you complete with all the non-violence you carry. That is the first thing you need to do.
In the Hindu
Tradition, a Brahmachari who starts spiritual life, he is asked to do three
things. In these three, any one he has
to do; sometimes all three.
·
One, he has to do “Go Seva”,
means, serving the cows, taking care of the cows;
·
Or, he has to go around and beg
and collect food;
·
Or sit in the cremation ground
and watch the dead bodies being burnt day in and day out.
All these three
complete the violence you carry inside you.
Of these, any one process, or all three put together makes you complete
with the hatred you carry inside.
If you see the
bodies being burnt day in and day out, you understand, ‘Oh God! Like this only this body is going to be
burnt! Then why am I foolishly carrying
so much of junk inside me...stinking hatred or anger?’ That understanding will land on us.
Or if you do “Go
Seva”, taking care of the cows, every day touching the cows. See, the cow carries a beautiful,
best-possible bio-memory of giving love.
The bio-memory of love is available in its peak form in the cow body, in
the “Pashu”. In the cow, the loving,
non-violent, giving bio-memory is available.
When you do the “Go Seva” by touching it every day, washing it,
cleaning, taking care, cleaning the cow-dung, milking, feeding grass, feeding
the cow, that bio-memory gets transmitted.
I used to think sometimes why traditionally they have this idea of “Go
Seva” as a prayaschitta (atonement) for your anger, or when you commit a
sin. In many of the gurukuls, ashrams,
when a disciple does some mischief or mistake, “Go Seva” is given as a
prayaschitta. I used to wonder why. Later on, I found out; I also saw experientially
this truth. Cows carry the most
beautiful, loving, caring, sharing, non-violent bio-memory. That is why you should never eat cow’s
meat. You should take care of the
cows. When you touch, take care, protect
the cows, that beautiful bio-memory gets transmitted to you. If you eat the cows, when you kill the cows,
so much of that cows’ suffering, sorrow, even after being so loving she has
been killed, that sorrow will get created in the bio-memory and will get into
your system; you will always feel you are a victim. So, don’t eat cows. Love them, don’t eat them. Understand, this is the slogan we should
raise: “Love them! Don’t eat them!” Do “Go Seva”, serving the cows.
Or going around
and begging and sharing the begged food with others, even that takes away your
violence. When you go around and beg,
you will understand the magnanimity, generosity of people. You will start developing love for people.
So, listen, in
these three, any one or all three completes the hatred you carry, the anger you
carry.
In our gurukul,
I gave one more powerful process: talking to the rose plants and making them
drop their thorns. That is also
basically to get you out of that anxiety, fear pattern, hatred, violence
pattern. Hatred or violence gets
developed when you are constantly in anxiety or fear. When you talk to a rose plant every day and
make that plant drop its thorns, not by forcibly plucking, but automatically by
itself, you will develop such a subtle, grounded bio-memory in you, I tell you! Feeling grounded!
I can give you
one more tip: If you lie down on the
floor with your belly-button (navel) touching the ground, you will feel
grounded and light, and all of your anger and hatred will go out and you will
become complete. When you want to
complete with the hatred with others or hatred with yourself, lie down with
your belly-button touching the ground.
If the ground is too cold, may be you can use a “kambal”, blanket. But, pushing your belly on the ground, lie
down and do completion. All the hatred towards
others and yourself which you have, Bhoomadevi – Mother Earth – will suck and
release those incompletions. You will be
grounded! You will be grounded
completely! It is a very powerful tip
and technique. It will be a very
powerful process for Completion.
I know, I have
not started; I didn’t even go to the second statement! I am still only expanding on the first
statement! May be the second statement I
will expand in tomorrow’s satsangh; but, today, let me at least complete the
first statement.
Listen! Hatred cannot be justified. Gender, race, colour, creed, religion, sex,
language, province, geography, nothing can be, nothing can be the reason for
hatred! Nothing can be the reason for
hatred! Only when you complete with all
the hatred, you will realize, suddenly you will wake up, ‘Oh God! Both sides, the person who is hating and
being hated, both sides is me! Because
of the heap of hatred, I forgot that I am playing both sides’ game!’ Realizing you are playing both sides’ game is
Advaithic experience! You are the gods,
you are the demons, you are the Meru Hill, you are churning it! Realizing it, is “Nectar”, “Amrutha”! And denying to realize it, is “Poison”,
“Visha”. How much ever poison you vomit,
out of compassion Mahadeva keeps it in his throat. Neither it affects him nor it affects
you. And he gifts you the nectar. That is the most safest place you can keep
the poison, so that nobody is affected.
That is why he kept it in his throat.
Sometimes you have to keep things safely, not because they are valuable,
but because they are dangerous. All the
valuables are kept safely by Vishnu. All
the dangerous things are kept safely by Mahadeva. What to do?
Keep all the dangerous things safely so that the world is not affected
by it.
So, please
listen! Please listen!
Everything is
you! Whoever you love is extension of
you. Whoever you hate is extension of
you. Whoever you doubt is extension of
you. Whoever you trust is extension of
you. Everything is extension of
you! You! You!
I can add a few
more techniques:
·
One, lying down on your belly
with the belly pressing on the ground, and completing;
·
Sitting in the breathing space
of the Ganga and completing. Sitting in
the “breathing space of the Ganga” means: the distance the breeze of the trees
which are rooted in the Ganga water travels.
See, the trees which drink the Ganga’s water through their roots, their
breeze, the distance their breeze goes is the “breathing space of the Ganga”. Sitting in the breathing space of the Ganga and
completing.
All these can
completely heal, complete the violence, hatred, doubt, distress, denial you
carry with others and yourself. The
anxiety pattern can be completed. When
you complete with that anxiety pattern, I tell you, you realize that everything
is just extension of you, you, YOU ALONE!
With this understanding when you start thinking, talking, acting,
feeling, you are in the space of Completion, you are Kalpataru!
So, the essence
of today’s satsangh:
All
incompletions, bad things, negativity, start with the hatred towards yourself
and hatred towards others. Even feeling
unsettled, incomplete, everything, the anxiety, the subtle tremor, trembling, the
shaking constantly you carry inside – ‘What will happen? What will happen? What will happen?’ – is nothing but the deep
denial and doubt you carry about you and others.
So, with this, I
complete and move.....
I will give the
essence in Hindi, the essence of today’s satsangh in Hindi for all the
participants in Jorpati-Nepal. Today,
for Kalpataru, I will give the essence in Hindi for all of you.
I will move to
the Kalpataru process.
Now all the
satsangh participants, Kalpataru participants, pick up your paper and pen. Write one thought you want to cause as
reality, and all the self-doubts, self-hatred, self-denial you are having about
making that thought into reality. Write
the thought you want to cause as reality and the incompletions about that
thought you have. Pen both of them. Please take a few minutes and pen down
sincerely.
(After a few
minutes...........)
Now please sit
straight. Let us start the process.
First, create
the space for what you want to cause as reality. Means, declare what you want is already
reality, in the present it has become real.
Complete with
all the incompletions and drop it.
Create and hold
the space for what you want to cause as reality. Sit with closed eyes and hold the space.
Namah Shivaya!
KALPATARU
MEDITATION IN PROGRESS.....................
Relax. Please open your eyes. I bless you all! The space you created, let it become reality!
So,
Jorpati-Nepal, I welcome all the participants who have gathered in
Jorpati-Nepal. I bless you all! All of you can now come for darshan. Please all of you come for darshan one by one
now. Organizers, please first form the
queue; then we will start the darshan.
KALPATARU
DARSHAN IN PROGRESS.....................
I bless you
all! Let you all radiate with Integrity,
Authenticity, Responsibility and Enriching and Causing eternal bliss,
Nithyananda! Thank you!
___________________ END OF SATSANG ___________________
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